As noted above (v. 5a), the Greek word proorizo is a combination of pro (before) and horizo (to determine), and means “to determine beforehand,” and is usually translated “predestined.”, “who works all things after the counsel (Greek: boule) of his will“ (v.11b). In other words, they are the same: “The word of truth” = “the Good News.”, “the word of the truth” (v. 13b). We tend to think of casting lots as something akin to throwing dice (a game of chance), because casting lots and throwing dice resemble each other physically. As in verse 3b above, Christ is the agent used by God to effect the blessing—this adoption. The Greek word euangelion combines the words eu (good) and angelos (to proclaim—related to our word angel, because angels were God’s messengers) and means “good news.” In secular use, it was used for a victory in battle—or for the reward given to a messenger who brought word of such a victory. “Bestowed favor” is a good translation. The New Testament presents Jesus’ death on the cross as a redemptive act for humanity—as a “ransom for many” (Mark 10:45). The prop er exegesis of Ephesians 2:8 demonstrates this as first viewed from the King James Version, “ For by grace are ye saved through faith; and that not of yourselves: it is the gift of God.” More precisely, we are all among those who have been called (Greek: kletos), but only the elect (eklektos) have chosen to respond. Heaven is where we can expect to find our true rewards and where we should seek to find our treasure (Matthew 5:12; 6:20). The pericope of Ephesians 6:10-20 is a battle cry from the Apostle Paul written originally to addresses spiritual issues at the Church at Ephesus. God has showered blessing after blessing upon us. It is easy, therefore, to understand why Paul would adapt charis to the Gospel. Paraptoma (trespass) is slip-and-fall imagery. Reference this Share this: Facebook. View Exegesis Paper Ephesians 6 Final.docx from HERMENUTIC NBST 610 at Liberty University. • He says, “the mystery was made known to me by revelation, as I wrote above in a few words, a reading of which will enable you to perceive my understanding of the mystery of Christ. . Ephesians has been called the Queen of the Epistles, the quintessence of Paulinism, the divinest composition of man and even the Waterloo of commentators. The “Good News of Christ…is the power of God for salvation for everyone who believes” (Romans 1:16). 10 Ibid., 173-75. mentioned in 6:21-22 which according to 2 Tim 4:12 was sent to Ephesus.'" The ASV, which is also in the public domain due to expired copyrights, was a very good translation, but included many archaic words (hast, shineth, etc. Section II Historical Context The book of Ephesians was written to the … Exegetical Exercise (Ephesians 4 1-16) “How beautiful upon the mountains are the feet of them that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!”. God has provided a dwelling place for us there—”a house not made with hands”—an eternal home (2 Corinthians 5:1)—the New Jerusalem, “prepared like a bride adorned for her husband” (Revelation 21:2). 4even as he chose us in him before the foundation of the world, that we would be holy and without blemish before him in love; 5having predestined us for adoption as children through Jesus Christ to himself, according to the good pleasure of his desire, 6to the praise of the glory of his grace, by which he freely bestowed favor on us in the Beloved. “There will be no night, and (we will) need no lamp light; for the Lord God will illuminate us, (and we) will reign forever and ever” (Revelation 22:5). The first things have passed away” (Revelation 21:4). To become holy, we must separate ourselves from that which is common. “to the praise of his glory“ (v. 14c). It is that we should be adopted into God’s family as God’s sons and daughters. The phrase, “fullness of the times,” (kairos pleroma) was a technical term having to do with the passage from one age to another. “in whom, having also believed“ (v.13c). So, for Paul, a mysterion (mystery) is not something that cannot be known. The Good News here is that our destiny is not determined by random forces. Christmas and Easter are on … Exegesis of Ephesians 2:1-7. , (and) against spiritual wickedness” (Eph … While a down payment is not required to secure God’s future faithfulness, Paul is saying that the gift of the Holy Spirit is an arrabon or a first installment of our inheritance. We serve with Godly authority. It is “Jesus Christ” (v. 5)—”the Beloved” (v. 6)—whom God sent to administer God’s purposes—to bring an end to the old age and to initiate the new age. You can find the best commentary on Ephesians for … He now brings that experience to bear on this important work. It offers: • An easily accessible theological narrative • Application of historical trends to current events • A linguistic, exegetical display of each verse • A Reformation focus on God's sovereignty in salvation • A … Film mysteries are thrillers—or just plain spooky. I especially like the story of the mother of two children—one natural born and the other adopted. The casting of lots was used frequently for decision-making in the Old Testament (Leviticus 16:8; Numbers 33:54; Joshua 18:8-10; 1 Samuel 14:41-42; etc. We often use mystery to mean something beyond our understanding. 1 “We pass into the stillness and hush of the sanctuary when we turn to Ephesians,” says William G. Moorhead. hath chosen us--Greek, "chose us out for Himself" (namely, out of the world, Galatians 1:4 ): referring … “of God’s own possession“ (Greek: peripoiesis) (v. 14b). WhatsApp Introduction & Survey. God’s Mercy for the Ephesian Church: A Look at Ephesians 2:1-7 INTRODUCTION The book of Ephesians is one of Paul’s many New Testament letters, or epistles, to the Christian church still in its infancy. See also Acts 1:26). For you didn’t receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, ‘Abba! The Holy Spirit, of course, is the Spirit of God that has been given to dwell in us and to empower us for Godly work. The exegesis based so solidly on the rock foundation of philology is argumentatively and convincingly strong. They could eat the holy bread, but could not “come near to the altar” (Leviticus 21:22-23). • Bestowed favor (v. 6) In fact, it is quite the opposite. XI (Nashville: Abingdon Press, 2002), O’Brien, Peter T., The Pillar New Testament Commentary: The Letters to the Ephesians (Grand Rapids: William B. Eerdmans Publishing Co., 1999), Rogness, Michael, in Van Harn, Roger E. AN EXEGETICAL STUDY OF EPHESIANS 2:11-22 George Gunn July 3, 2010 . A typical seal would have an image engraved in it. i. God deliberates, makes a good choice, and then “works all things.”. (Bruce) . Typically, he/she will forfeit the down payment or earnest money if he/she fails to follow through. “to the praise of the glory of his grace” (v. 6a). However, God has paid the ransom through Christ’s death to effect the redemption of that which belongs to him—and we are the possession that belongs to him. While salvation has an eschatological (future) dimension, it also has a present dimension. The “we” of this verse refers to Jews. While Paul was surely aware of the Greek mystery religions, which emphasized secret teachings and rituals, his understanding of the word mystery is derived from his Jewish roots, where God revealed his mysteries to accomplish his purposes (Daniel 2:18-19, 27, 30, 47; 4:9). Ephesians 2:22. The Greeks valued wisdom as an especially high virtue, so Paul is speaking language here that they can appreciate (Ephesus was in Asia Minor—modern-day Turkey—rather than in Greece proper, but it was heavily influenced by Greek culture). Therefore, glorify God in your body and in your spirit, which are God’s” (1 Corinthians 6:20). View Exegesis Paper Ephesians 6 Final.docx from HERMENUTIC NBST 610 at Liberty University. Both convey the sense that we have failed to meet God’s standard of holiness. Use features like bookmarks, note taking and highlighting while reading Ephesians: An Exegetical Commentary. An Exegesis of Ephesians 1:15-23 The Second Lesson Appointed for the Festival of the Ascension of Our Lord Introduction Of the five major festivals in the Christian Church calendar, Ascension has gotten a bum deal. You can download the paper by clicking the button above. Our inheritance, of course, is salvation—”a building from God, a house not made with hands, eternal, in the heavens” (2 Corinthians 5:1). He now brings his skill and experience to this commentary on Ephesians—a commentary that no serious student can afford to ignore. When we bring our lives into congruence with God’s will, the witness of our lives will honor God and will also draw others to God. 1 “We pass into the stillness and hush of the sanctuary when we turn to Ephesians,” says William G. Moorhead. It is his will that we occupy that particular space. The Epistle to the Ephesians presents the “sublimity of the church” as the body of Christ according to H. C. Thiessen. To Greeks, the word charis connoted generosity—generosity that demanded loyalty on the part of the recipient. Contextual consideration remains imperative throughout the interpretative process, and the reader must actively consider the broader textual context of the passage in question, rather than examining the passage in isolation.10Accordingly, to interpret Ephesians 4:7-16 correctly, one must und… SCRIPTURE QUOTATIONS are from the World English Bible (WEB), a public domain (no copyright) modern English translation of the Holy Bible. He begins with a helpful introduction to the letter of Ephesians in which he addresses issues of authorship, structure and genre, historical setting, purpose, and theology. Jews of Paul’s day divided time into two ages (Matthew 12:32; Ephesians 1:21)—the present age under Satan’s rule and the age to come under God’s rule. • Salvation (v. 13). Let‟s face it. Ephesians 2:20-21) and in all (men: by the indwelling of the Spirit, see ch. While this book begins, “Paul, an apostle of Christ Jesus through the will of God, to the saints who are at Ephesus, and the faithful in Christ Jesus” (1:1), scholars today are divided regarding both the authorship and the intended recipients. “according to his good pleasure” (Greek: eudokia) (v. 9b). Finally, be strong in the Lord and in his mighty power. We could, therefore, translate eudokia as “good pleasure.”. The words sophia (wisdom) and phronesis (prudence or understanding or insight) are similar in meaning. Introduction. The Greek word hagios means holy or set apart for God. Commentary on Ephesians 1:15-23 (Read Ephesians 1:15-23) God has laid up spiritual blessings for us in his Son the Lord Jesus; but requires us to draw them out and fetch them in by prayer. The World English Bible is based on the American Standard Version (ASV) of the Bible, the Biblia Hebraica Stutgartensa Old Testament, and the Greek Majority Text New Testament. He has determined to bring us into his kingdom—to give us an eternal inheritance—and to provide us a seat at his table. We can fulfill God’s purpose for us as we seek to fill that space—as we seek to bring our wills into congruence with God’s will. “in Christ” (v. 3b). • Redemption and forgiveness (v. 7) 3Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ; “Blessed (Greek: eulogetos) be the God and Father of our Lord Jesus Christ” (v. 3a). “for adoption” (Greek: huiothesia) (v. 5a). THE GUARANTEE OF OUR SALVATION FOR GOD’S GLORY: An exegetical study of Ephesians 1:3-14 with vv. He says that Christ Jesus became for us “wisdom from God, and righteousness and sanctification, and redemption” (1 Corinthians 1:30). Reference this Share this: Facebook. (ed. Info: 6845 words (27 pages) Essay Published: 8th Feb 2020 in Theology. If it was written by someone else, it was probably written in the 80’s or 90’s. But Ephesians 2:6 says, “and raised us up with him, and made us to sit with him in the heavenly places in Christ Jesus.” That verse sees our resurrection unity with Christ as already having been realized. Sacrificial animals were holy, because they were set apart for God. Exegesis Paper- Ephesians 6:10-24. Exegesis of Ephesians 5:19 and Colossians 3:16. by Neil R. Lightfoot [I’m sorry for the lack of formatting to make the contents easy to read. “the Good News” (euangelion) (v. 13b). Paul had called these Christians to "walk worthily of the calling with which you were called" (4:1)—the key verse for chapters 4-6. Seals could also be used to protect documents—to prevent unauthorized people from using or misusing documents. EXEGETICAL STUDY OF EPHESIANS 3:14-21 by Mykola Leliovskyi Submitted to Dr. Myron C. Kauk in partial fulfillment of the requirements for the degree of MASTER OF THEOLOGY European Bible Training Center Berlin, Germany January 27, 2017 1 Structure of the pericope Consisting of 126 words this prayer is the fifth of eight long sentences in this epistle (cf. These considerations have caused some scholars to believe that this letter was written pseudonymously—by a follower of Paul writing in Paul’s name, perhaps after Paul’s death. That relationship involves receiving justification (being made righteous) as a gift rather than as a personal achievement. “which he purposed (Greek: protithemai) in him“ (v. 9b). He determined to magnify Christ “in (his) body, whether by life or by death” (Philippians 1:20). Paul frequently uses the phrases, “in Christ” and “in Christ Jesus.” Being “in Christ” involves an all-encompassing relationship with Christ Jesus—a relationship that has saving power. It is probably best to understand this phrase, “in all wisdom and prudence,” as meaning that God’s abundant gift of grace has bestowed on us wisdom and prudence in addition to redemption and the forgiveness of our trespasses. “to sum up all things in Christ, the things in the heavens, and the things on the earth, in him“ (v. 10b). The opposite is also true. Paul says that “the wrath of God is revealed from heaven against all ungodliness and unrighteousness” (Romans 1:18), “But the righteous shall live by faith” (Romans 1:17). Paul speaks of “the redemption that is in Christ Jesus” (Romans 3:24). Ephesians 6, Greek Testament Critical Exegetical Commentary, One of over 110 Bible commentaries freely available, this commentary, originally published in four parts, is a digest of vatious readings and marginal references BLESSED BE THE GOD WHO HAS BLESSED US. As noted above, God has a thelema—a will—a plan—for every person. Identify Structure - Section #3. Ephesians. The news that the angel was bringing to Mary was that God had chosen Mary to be the mother of the Son of the Most High. Paul uses this phrase in four other places in this book (1:20; 2:6; 3:10; 6:12). WhatsApp Introduction & Survey. “who is a pledge (Greek: arrabon) of our inheritance“ (v. 14a). “which he made to abound (Greek: perisseuo) toward us” (v. 8a). Biblical Commentary Ephesians 3:1-12. 3183 Words13 Pages. CHAPTER 4. The catechism asks, “What is the chief end of man?” The answer is, “Man’s chief end is to glorify God, and to enjoy him forever.”. 1 Contents 1. “an inheritance“ (v.11a). Any exegesis of Ephesians 5:22-33 must be rooted in the historical-cultural context of the Epistle itself. Preliminary Passage Overview 2 2. Epistle to the Ephesians T K Abbott, 1909. God has a plan for our lives, and “works all things” to carry out that plan. It also required them to buy back (redeem) family land that had fallen into other hands due to poverty (Leviticus 25:25, 33). Brief exegesis of Ephesians 1:3-14 3 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, 4 just as he chose us in Christ1 before the foundation of the world to be holy and blameless before him in love. Father.’ The Spirit himself testifies with our spirit that we are children of God; and if children, then heirs; heirs of God, and joint heirs with Christ” (Romans 8:14-17). “according to the good pleasure (Greek: eudokia) of his desire“ (thelema) (v. 5b). The Greek word eudokia combines eu (good) and dokeo (which has a variety of meanings, among which are “what seems good” or “what gives me pleasure”). When Paul tells these Ephesian Christians that they have been “sealed with the Holy Spirit of promise,” he most likely intends them to associate all three meanings—ownership, authority, and protection—with the word “sealed.” We are subject to God’s ownership. Whatever has a blemish, that you shall not offer: for it shall not be acceptable for you” (Leviticus 22:19-20). • Sacrificial offerings were to be “a male without blemish…. An Exegetical Study of Ephesians 1:11-14. The Greek word protithemai is a combination ofpro (before) and tithemi (to set or place). This sort of berakah is found in a number of places in the Hebrew Scriptures (Genesis 14:20; 24:27; Exodus 18:10; 1 Kings 1:48; 8:15, 26; 1 Chronicles 29:10; Psalm 41:13; 72:19-20). WHAT MAKES THIS COMMENTARY ON EPHESIANS UNIQUE? Hebrew Scriptures refer to God as “the God of Abraham, the God of Isaac, and the God of Jacob” (Exodus 4:5; see also Luke 20:37; Acts 3:13) and “the God of Israel” (1 Kings 1:48; see also Luke 1:68). Reddit. “You also” means “you the Ephesians”—the Ephesian Christians being predominantly Gentiles. Ours is an “eternal inheritance” (Hebrews 9:15)—a “city which has the foundations, whose architect and builder is God” (Hebrews 11:10)—”a better country, that is a heavenly one,” a city prepared for us by God (Hebrews 11:16)—”the heavenly Jerusalem” (Hebrews 12:22). Biblical Commentary (Bible study) Ephesians 6:10-20 EXEGESIS: THE CONTEXT: Understanding Ephesians 6:10-20 requires a familiarity with what went before. Main Idea: Ephesians 6:10-20. When we fail, as we do when we trespass or sin, we must rely on God’s grace to restore the holiness that our trespass ruined. Some say that Ephesians reads like a commentary on the Pauline letters and probably it has been best termed the crown of Paulinism. Another Greek word, hamartia (sin), is miss-the-mark imagery. • Christ on the cross constituted an offering without blemish (Hebrew 9:14; 1 Peter 1:19). “according to the riches of his grace“ (charis) (v. 7c). 1:3–14, 15–23; 2:1–7; 3:2–13, 14–19; 4:1–6, … It is “in Christ”—through his agency—that we were assigned a kleroo—an inheritance. Their belief in Christ has assured their salvation (v. 13b) and their being sealed with the Holy Spirit (v. 13d). In the New Testament, euangelion is used for the proclamation of the Good News of Jesus Christ. He is over all, in his sovereignty as the FATHER), and through all (men: in the co-extensiveness of Redemption by the Son with the whole nature of man: see on Ephesians 4:10 below, and ch. “we who had before hoped (Greek: proelpizo) in Christ” (v.12b). A verse-by-verse exegetical commentary on the Greek New Testament. We Christians are God’s adopted children. Having an inheritance had the power to determine a man’s future. “All have sinned, and fall short of the glory of God” (Romans 3:23) which means that we are subject to an eternal penalty for our sins. Outline/Structural Summary 10 In verses 4-14, Paul outlines the nature of some of those blessings: • Being chosen or elected (vv. Exegetical Ephesians. That makes us equal at the foot of the cross, so there is “there is neither slave nor free man, there is neither male nor female” (Galatians 3:28). Twitter. 7in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, 8which he made to abound toward us in all wisdom and prudence. 1. Both speak of a high degree of purity—in this case, spiritual purity. The salvation which Christ offers gives us freedom from the power of sin now, because we have died to sin (Romans 6:2) and have become new creatures in Christ (2 Corinthians 5:17). Commentaries on Ephesians. Paul uses some form of that word nearly fifty times, using it to incorporate the death, burial and resurrection of Jesus Christ. RH] Kairos has to do with special time—the forks in the road that make all the difference—the moments that determine destinies. Verses 1-14 provide a thumbnail sketch of Paul’s theology. Background/Context Summary 7 3. The Greek word eudokia combines eu (good) and dokeo (which has a variety of meanings, among which are “what seems good” or “what gives pleasure”). “of your salvation“ (Greek: soteria) (v.13b). Paul ascribed blessings or praise to God (v. 3a) in response to the blessings that God bestowed on us—”every spiritual blessing in the heavenly places in Christ” (v. 3b). “in the Beloved” (v. 6b). As such it will lay a part of the foundation for the practical exhortations in part 2 of the epistle. When someone asked, “Which child is adopted?” the mother gazed for a moment into the distance and then answered, “I can’t remember.”. 5 He destined us for adoption as his children through Jesus Christ, according to the good pleasure of his will, 6 to the … 3 Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, 4 just as he chose us in Christ1 before the foundation of the world to be holy and blameless before him in love. In chapter three, he will make it clear that this includes Gentiles, who “are fellow heirs, and fellow members of the body, and fellow partakers of his promise in Christ Jesus” (3:6). To browse Academia.edu and the wider internet faster and more securely, please take a few seconds to upgrade your browser. Greeks often used the word charis to speak of patronage (the support of a patron, such as someone who provided financial or political support). “The lot is cast into the lap, but its every decision is from Yahweh” (Proverbs 16:33). were prohibited from making sacrifices at the altar (Leviticus 21:16-21). God calls us to be holy, because God is holy (Leviticus 19:2). God’s purpose is that “through the (church) the manifold wisdom of God might be made known to the principalities and powers in the heavenly places, according to the eternal purpose which (God) purposed in Christ Jesus our Lord” (3:10-11). “in all wisdom (Greek: sophia) and prudence” (phronesis) (v. 8). We can fulfill God’s purpose for us as we seek to fill that space—as we seek to bring our wills into congruence with God’s will. “having predestined (Greek: proorizo) us for adoption (huiothesia) as children through Jesus Christ to himself“ (v. 5a). Brief exegesis of Ephesians 1:3-14. • Paul says that we “are all children of God, through faith in Christ Jesus” (Galatians 3:26)—and “For as many as are led by the Spirit of God, these are the children of God. (Matthew 5:3-11). “even as he chose (Greek: eklegomai—from eklego) us in him before the foundation of the world” (v. 4a). “the Holy Spirit of promise“ (v.13d). The careful considerations of each exegetical possibility make this a work that will be indispensable for all serious students of Ephesians." That is especially significant, given that God has appointed his Son “heir of all things” (Hebrews 1:2). that we might receive the adoption of children” (Galatians 4:4-5). While “adopted” might seem to suggest a second-rate status, that is not so when God is the adoptive Father. An Exegetical Study of Ephesians 1:11-14. At the time of its writing, Paul is in Rome, imprisoned for championing the purposes of Christ and growing the church. “by which he freely bestowed favor (Greek: charitoo) on us in the Beloved” (v. 6b). Jesus said, “The truth will make you free” (John 8:32). As in verses 3b and 5a above, Christ is the agent of God by whom God bestows his blessings—his favor—on us. Book mysteries are thrillers and crime stories. The epistle of the Ephesians 4: 1-6 is therefore a complex exhortation to faith in God but also a moral call for the church and the people. We need to be careful with this word, “mystery,” because we use it today in ways that mean something quite different than what Paul meant. Introduction. In our English Bibles, we first encounter the word “blessed” in the Beatitudes—“Blessed are the poor in spirit,” etc. Note the progression that begins with this verse and extends through verse 14. At Jesus’ baptism and transfiguration, a voice from heaven said, “You are my beloved Son in whom I am well pleased” (Mark 1:11) and “This is my beloved Son” (Mark 9:7). Our holiness is not something that we attained by spiritual self-discipline. In verse 14 below, Paul will equate redemption with the forgiveness of sins. In chapter 3, Paul will include Gentiles as well as Jews in “all things.” God revealed to Paul the mystery (3:3) “that the Gentiles are fellow heirs, and fellow members of the body, and fellow partakers of his promise in Christ Jesus through the Good News” (3:6). As we take our places at God’s table and bring ourselves into congruence with God’s will, our lives begin to contribute to “the glory of his grace.”. “having been foreordained (Greek: proorizo) according to the purpose of him who works all things after the counsel (Greek: boule) of his will“ (v.11b).
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